I always
say: The
truth/
the real
does not
change.
However,
Allah is
in a new
state
every
instant.
When you
look
from one
angle
you say
“that’s
it”,
then
when you
look
from
another
point
you may
say “that
isn’t.”
In other
words,
the
event/
the
situation
which
you have
accepted
today
has
become
different
and has
a
different
look.
However,
in spite
of this
fact
everything
is still
in the
right
place.
Let us
begin
with the
concepts
sin and
the good
deed
(sawap).
First of
all
every
nabi has
a
special
sharia (rules)
for
himself
and any
nabi who
does not
receive
a sharia
obeys
the
existing
one.
And with
that
sharia
he has
to
live,
experience
and
apply
the
rules.
The nabi(s)
Hz.
Moses
and Hz.
Aaron
(Harun)
are an
example
for this.
The
systems
change
their
attitudes
with
respect
to the
transformation
capacity
of the
human
beings.
In
accordance
with
this it
is
possible
to
witness
the
existence
of
evolution
at the
level of
the
divine
inspiration
(wahey).
The
reason
is that
even in
the
dimension
of nabi
and
rasul
the
existence
of
evolution
can be
observed.
As a
matter
of fact,
there is
a
difference
in
ranking
as well
as
dimension-system
between
the
saints
in
general
(who are
the
Nabi(s)
and the
Rasul(s)
that
belong
to the
sons of
the
Israelits/Beni
Israel
and the
special
Nabi(s)
and the
Rasul(s)
who are
at the
Mohammedian
dimension
and who
are at
the
level of
dhaiyyat.**
Another
paradigm
occurred
when Hz.
Moses
has
opposed
strongly
the
event
where
Hz.
Enoch
(Hýzýr)
has
killed a
child by
beating
him (on
the face)
and
pointed
out that
this was
a sin.
He was
in a way
right.
However,
the
sharia
which
Hz.
Enoch
obeys
gives
permission
to such
a
way of
killing.
Therefore,
what Hz.
Enoch
had done
was
necessary
and
appropriate.
This is
a rare
event,
but
there
are
still
more
different
sin and
good
deed
relations.
For
example,
the
stoning
(recm)
which
was
valid
during
Hz.
Moses
time
continued
during
the
Christianity
too (when
we take
into
consideration
the fact
that Hz.
Jesus
has not
brought
along a
new
sharia).
The same
thing
has been
applied
in the
Islamic
regions
too,
but
later on
it was
banned.
In spite
of this
fact, it
is
observed
that
stoning
(recm)
still
continues
in some
Islamic
regions.
It will
be
useful
to
remind
the
following
point:-
The one
who does
not obey
the
decree
is
prisoned
to the
philosophy
which he
has
established
in his
name. I
do not
find any
problem
in
saying
this.
As a
matter
of fact,
in the
verse it
says
“Your
religion
is to
you and
my
religion
is to me”
* for
those
who are
acting
as they
wish.
It
shouldn’t
be
forgotten
that the
ones who
do not
reflect
the
universality
and who
put
forth
actions
with
respect
to their
personal
points
of view
get
stuck
at the
rock
bottom
part of
the
religion
and they
go on
living
in that
manner.
They
struggle
between
the
divine
orders.
Now…
Let us
give
another
example;
in the
Christian
religion
drinking
wine and
eating
pork is
among
the
rules of
that
religion,
whereas
in Islam
these
are
definitely
forbidden.
Moreover,
upon the
acceptance
of our
religion
at the
beginning
it was
free to
drink
wine (I
am not
saying
eating
pork),
but
exactly
after
eighteen
years
this
mania
was
prohibited.
When the
companions
received
this
warning
they
said
“Kadeytena
ya
rabbi:
Oh! Lord,
we have
poured
down”
and
poured
down the
drinks
they had
in hand.
They
were the
rare-ideal
individuals
who were
rewarded
by our
Rasul of
Allah
(sav)
“My
ashab/companions
are like
the
stars in
the sky
and find
hidaya
no
matter
to
whom you
go among
them.”
By the
advancement
of the
technology
it
wouldn’t
be nice
to
reject
the
existence
of the
companions
and say
“their
time is
over”.
If, you
want to
criticize
someone
whom a
nabi
loves
you
belittle
yourself
without
knowing
and in a
stupid
way.
Today,
there
are a
lot of
people
who
claim
that
they
have
faith,
but when
they do
not get
what
they
want
they
become
angry
and try
to get
help
from (alcoholic)
drinks.
They
have
their
reasons
of
course.
Sometimes
they are
right
and
sometimes
wrong!
However,
they
actually
are
doing
wrong.
Before
doing
such
actions
it is
important
that
they
should
remember
the
rules
regarding
their
future.
First of
all,
when
there
are
problems
or in
pleasant
circumstances
it is
wrong to
use the
alcoholic
drink as
trump
card.
Moreover,
it isn’t
nice.
It would
be more
positive
if you
say “this
the rule
of Haqq
and
it is
prohibited”
and
choose
not to
drink.
In order
to calm
down
your
anger
trying
to get
help
from
drinking
and
defending
such an
idea is
useless.
Moreover,
if the
individual
dies
when he
is drunk
he may
loose
his
faith.
For
those
who have
not
heard
there is
another
warning.
Most of
the
Muslims
are
eating
with
their
left
hands
without
knowing.
In a
hadith
it is
definitely
stated
that
“the
hands of
the one
who eats
with the
left
hand
should
be
broken.”
The
reason
is that
the food
and the
liquids
taken in
by the
left
hand are
registered
to the
spirit
as
negative.
As a
result,
the
individual
is doing
something
wrong
and he
is being
sinful.
However,
no one
obeys
this
rule.
If,
someone
does not
know
this he
should
learn
it.
However,
everyone
including
the
Muslims
who know
this are
doing it
habitually.
Just
like the
Christians,
Jews and
the
Atheists.
As far
as I can
remember
an
interesting
hadith
has been
narrated
with the
following
meaning
“If,
you are
thinking
about
something
negative,
then it
is not
registered
onto
your
spirit
as a
sin, but
if you
are
thinking
of
something
regarding
the
beneficial
things (hayr),
then you
gain the
positive,
the
sawap.”
We have
to
explain
this by
the
openings
(the
utilized
brain
capacity)
in the
brain.
As can
be seen,
the
activities
of the
neurons
regarding
the
positive
things
are much
more
with
respect
to the
others (regarding
the
negative
thoughts)
so they
become
much
more
dense.
As a
result
this
density
causes
even the
positive
thought
which is
not put
into
action
to pass
over to
the
spirit (to
be
registered
onto the
spirit).
Another
verse
says, “You
are
responsible
even for
your
thoughts”.
The
hadith
says
that
when the
idea is
negative
and if
it does
not come
out into
the open
it
does not
lead to
a sin.
However,
there
are also
the
general
waves
transmitted
by a
brain
full of
negative
thoughts.
These
are very
important
because
they
influence
the
society,
large
groups
and lead
them to
the
negative;
therefore
the
individual
is
responsible
for them.
That is
what the
verse
wants to
tell.
On the
other
hand,
the fact
that
salaat
has come
into
effect
after
ten
years is
very
interesting.
As the
answer
for
those
who ask
the
question
“Why
ten
years
later?”
it can
be said:
It
shows
the
adaptation
period
given to
the
people
by the
angelic
dimension
and in a
way it
shows
that the
human
being
has
stepped
into the
maturity.
Of
course,
all of
these
are
realized
by
the
cosmic
openings,
in a way
by the
arrangement
of the
sun
signs.
Another
important
point is
that
something
which is
considered
as halal
(Permissible
according
to Islam)
in the
existing
system
is
accepted
as haram
(forbidden
by
religion)
during
the
special
periods.
Fasting
during
the
first
day of
the
Bairam
is
haram,
also
while
wearing
the
special
seamless
white
dress (during
hacc or
umrah)
hunting
on land
is
haram,
but
whereas
doing
the same
in the
sea is
halal
are
examples
for this.
As a
conclusion
with
respect
to the
explanations
given
here we
see that
the
sharia
of every
religion
is
formed
according
to the
religion
itself.
However,
the
human
being
refrains
from
evaluating
these
points
and does
not ask
“What
is the
source
of this
system
and how
does it
work?”
However,
not
taking
the
system
into
consideration
and
attempting
to do
every
activity
or
closing
your
eyes to
them are
not
something
consistent.
Whereas
the
system
is
multidimensional
as we
have
said
above.
We are
obliged
to get
adapted
and (adjust
ourselves)
to this
system
which
belongs
to us.
