and lead us to the correct path
İbn Zeyd İbn Eslem says;
müstakiym by itself is Islam."
Ibn Seman narrates what he has heard from
Hasan Ibn Suvar Ebul Ala...
had said that he heard the following from the Rasul of Allah :
has shown the right path with the following examples;
both sides of the
sırat (the path) there are two walls, and some open doors with
curtains hanging over them. At
the door of the path (the sırat) a public crier shouts Oh!
You the humans, altogether enter the right straight
and dont make curves on your road.
on the sırat there is another public crier. When any of the humans
wants to open one of these doors,
he says It would be a pity if you open this door, because if
you open it youll go in.
Sırat is Islam, the two walls are
limits exposed by Allah, the open doors are the taboos of
This caller at the beginning of
sırat is Allahs book. The caller on the sırat is the
stimulant (the preacher) of Allah in the heart of every muslim.
of the companions had narrated the same hadith.
can be understood from the interpretation of the Koran, the verse means
Please direct us over the road which goes directly to the truth/
to the real and which is the shortest.
word ihdinas is used
for indicating the act of
being guided, being directed for the
direct, shortest road....
Hz.Mohammad, Hz. Abu Bekr, Hz.Osman and Hz.Ali whom you have granted
with your guidance for the shortest path, for living the truth, please
also guide me for that path which goes to the truth/the real.
not let me stay among those who have turned their faces from you
because you have shown your wrath to them, but please, let me be
among those whose faces are turned towards you.
If someones face is
Allah, then he is within the scope of the decree
aleyhim". If he is busy dealing with things that he is going to
leave in this world, in other words if he is dealing with things that
are not being approved by Islam, then he is within the scope of the
decree gayril mağdubi aleyhim.
be protected from turning ones face from Allah, to be protected from
dealing with things that one is going to leave in this world, to be
protected from going astray because of having seen beings other than
the Chapter of Fatihah there comes the Chapter of Ikhlas, which opens,
deciphers the meaning of Fatihah, especially the first verse i.e.
Elhamdulillahi rabbulalemin, however to which we do no give much
importance and find it too simple.
had given the explanation for the Chapter of Ikhlas at the first stage.
the first verse of the Chapter of Fatihah, Allahs knowing hus self
from the aspect of the names is stated. In the Chapter of Ikhlas,
consisting of three verses, this knowledge is taken above to the
dimension of the essence.
Therefore, the Chapter of Ikhlas should be perceived and
evaluated very well.