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ne day Hz.Omar was crying;
Those who saw him asked ‘’Oh! Omar  Why are you crying?’’
Omar, the Caliph answered:
‘’How can I  not cry? If a small lamb gets lost near the river Euphrates, I am afraid that I am going to be questioned about that too’’.

Deep thinking, contemplation is necessary to have a broader view in being universal, to take careful steps, to know the people and to evaluate the human relations, let alone the thought functions in using something meaningless, which does not have any value both in our time and even under the conditions of the olden days.

All right, then are we able to do our duties regarding this subject?

Let us ask  ourselves…

Should our lives be led in the direction of our feelings?

If  the life is not oriented towards the feelings, then how should we shape our behaviour and actions?

What should be the limit in our behaviour?

According to which criteria should this limit be set?

What would be the difference between a person living like the other ordinary men and those  who are walking on the road to freedom?

Should there be a limit to freedom, in other words leading a free life?

If  being free does not accept any limitations, then wouldn’t it be the freedom of  the  body which has put on the  wings of freedom?

Should the secrets of  life be lived as a mystery within the conscious mind?

While we are becoming universal and putting restrictions on our individual  behaviour should we examine the reasons behind this very well?

Is it necessary to analyse which behaviour types are universal and which pertain only to the humans of this world?

Can you bring a person who does not have faith, belief  to the point of faith by using the science that you possess?

Why are you burning with the desire to have a universal look in spite of the fact that you are completely individualistic?

While we can cover up our individual behaviour and feelings such as jeaolusy, are we able to think about the state that we are in?

In the dimension of  unity/oneness, the individual is at the stage of crawling.  He is like a  a baby who is trying to walk and who after making a few steps stumbles, falls down and stands up again. Like all the other chidren he too will learn how to walk, he will grow up, become an adult  and in the end  he will find himself as a dynamic, mature structure.

The light of hope rises one very child, but he should know how to use it.

İstanbul, April 20th 2000
http://afyuksel.com


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