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Few
people
disregard
miracles
and
don’t
wonder
about
their
hikmet*
(cause
or
purpose).
They say
“it is
just a
natural
phenomenon
” and
they
move on.
Whereas,
there
are the
others
who aim
for
various
versions,
who
constantly
look for
a
miracle
and run
after
people
who
possess
superior
qualities
and who
will
perform
keramat**,
extraordinary
things.
The
reason
is that
the
concept
of
religion
is not
based on
the
system
but on
“the
foundation
where
the
installation
of its
basic
stones
has not
yet been
completed.’’
Far from
contradictions,
a
miracle
is an
act
which is
performed
with the
purpose
of
reaching
out to
vast
number
of
masses
without
creating
any
polemics.
A
miracle
emanates
only
from the
Nabi(s)
and the
Resul(s).
In
actual
fact, as
the
perfection
of Nabi
and
Rasul
has
ended,
performing
the
miracle
is
finished
too.
Whereas
situations
such as
putting
forth
keramat
(extraordinary
events)
are now
within
the
coverage
of the
Saints.
(However,
as the
rank of
sainthood
gets
higher,
it is
not
possible
to
observe
any
keramat.
According
to this
higher
group of
people
who have
attained
closeness/certitude
to
Allah,
the
biggest
miracle
is the
divine
knowledge.)
Whereas,
it
should
be known
that the
biggest
miracle
exists
within
the
creation
of human
being.
Just
look,
what
type of
programs
(codes
of
existence)
all the
living
things
have
within
themselves.
Everything
that
happens,
presents
itself
according
to the
decisions/judgments
that are
made
beforehand
within “the
knowledge
of Allah”.
In fact,
Quran-al
Kerim
approaches
this
point
as;
Say:
"Each
one puts
forth
the
actions
in the
direction
of own
his program
of
creation/fitrat
(fitrat-ý
þhakila)!
Therefore,
your
Lord (Rabb)
(who
is your
Fatir/Programmer)
knows
best who
is on
the
right
path for
the
truth."
(Chapter
of
Isra;bani
Ýsrael,The
Israelites
84) (The
Reflections
of Quran
by Ahmed
Hulusi)
Firstly,
a drop
of sperm
from a
man
meets an
egg from
a woman,
they get
integrated
and
become
one,
thus the
program
in the
egg and
the
program
in the
sperm
start
working
together.
A new
living
being is
formed.
It
would be
more
proper
to say
that the
fetus
becomes
alive (is
considered
to be an
individual)
on the
120th
day of
the
pregnancy.
On this
day,
these
four
following
things
are
determined:
“the
individual’s
sustenance
(the
spiritual
and the
material
blessings
he will
get
during
his
entire
life),
all the
deeds he
will
perform,
his
time of
death
and
finally,
whether
he will
go to
heaven
or hell”.
Afterwards,
his
brain,
heart,
stomach,
pancreas,
spleen,
blood
vessels,
hands,
arms,
feet,
fingers
and toes
take
their
shapes.
However,
Allah
is not
contented
with the
miracle
of
programming
a living
being
and
installing
it into
this
precious
thing
(precious
ore)
which is
made
of a
sperm
and an
egg.
Allah
also
sets the
quantity
and the
structure
of the
blood
circulating
in the
veins
and
arteries
within
the same
limits
in each
of us.
Moreover,
Allah
loads
the
information
that
exists
on
DNA
and
RNA
(which
has
transmitted
from the
ancestors)
onto
this
structure.
The
structures
of the
the
liver,
the
stomach
and the
intestines
may
differ
from one
another
in terms
of
their
tissue,
character
and
consciousness.
However,
all the
organs
of the
body
work in
a
synchronized
way, in
harmony.
A fetus
gets the
influences
(astrological
influences)
which
determine
“its
aptitude
on the
120th
day,
influences
which
determine
its
talent,capacity
during
the 7th
and the
9th
months
and also
gets the
influences
of the
Moon
right at
the
moment
of birth”.
The
outcome
is
billions
of
people
who have
the
common
bodily
activities
but who
have
completely
different
emotional
patterns.
Allah is
not
fulfilled
with all
these,
either!
This
statement
is the
most
obvious
and
important
indication
of the
common
perception.
Allah
forms
finger
prints
that are
different
in each
human
being.
Allah
sets
different
codes
for the
eyes.
Every
brain
produces
its “own
spirit”
with its
own
code.
Therefore,
it is
proven
that the
defect,
fault
called
as “reincarnation”
is not
true.
Now,
just
think
about
these
and you
will
realize
much
more
better
what
really a
miracle
means.
Moreover,
you can
get a
feeling
of the
origin
and the
development
of this
creation
as well
as how
it
functions
and
exists
in
harmony
by means
of the
universal
consciousness.
This
miracle
is
repeatedly
accomplished
since
the
history
of
mankind,
by the
One “who
is in a
new,
different
state
every
instant
‘’
(who,
every
moment,
has a
matter
to bring
forth”.)
Yet, we
still
keep
running
after a
“miracle”.
As a
matter
of fact,
we are
(lost)
in the
outcome
of this
emptiness.
However,
we don’t
appreciate
(value)
enough
the
miracle
in the
process
of our
creation.(
We
take it
for
granted.)
Moreover,
we
ignore
the
existence
of
those
miracles
with an
ungrateful
manner.
In this
miracle,
Allah
keeps
the
universe,
the
universes
within
the
universe,
the
developments,
as well
as the
capability
and
incapability.
All
these
emanate
from
Allah’s
knowledge.
(The
source
of these
is
Allah’s
knowledge).
The one
who
attains
the
secret
of
existence,
who
thinks
about
the
reason
why he
has been
created,
who
finds
his
essence
and his
truth
appreciates
this (Allah’s
knowledge),
makes
the
optimum
use, and
evaluates
them.
Whereas,
the
individual
who
stays on
the
shell,
however,
doesn’t
understand
(doesn’t
have a
clue of
)how
valuable
that
perfection
is, thus
he shows
(expresses)
himself
by
acting
brutally
towards
his
surroundings.
Nevertheless,
an
opportunity
is
presented
to those
who
accept
to come
out of
their
cocoons,
and
agree to
have a
restructuring
and
accept
the
necessary
changes.
When the
foundation
is not
healthy
(firm,solid),
every
floor
that is
built on
top of
it,
distorts
this
structure-this
understanding
and
keeps
one away
from
making
the
(right)
evaluations.
Doubtlessly,
(in
these
circumstances)
a person
cannot
recognize
the
colour
red,
thus he
acts as
if he
is
almost a
color
blind.
Therefore,
the
miracle
that
stands
right in
front of
his eyes
gets
disappeared.
*hikmat(the
hidden
reason
which is
not
known by
everyone
and the
divine
reason
in the
universe
and the
creation)
**Keramat
From
Wikipedia,
the free
encyclopedia
In
Islamic
philosophy,
irfan,
and
mysticism,
keramat
(کرامت
also کرامات)
is a "thaumaturgic
gift"
akin to
the
miracles
of
prophets.
Sufis
believe
that,
whereas
miracles
can only
be
performed
by
prophets
(Allah
creates
the
miracle
in
support
to His
prophets)
and are
a
testament
to their
prophethood,
karaamaat
are
extraordinary
things
performed
by
Awliyaa'
who are
not
prophets
but are
common
Muslims
who have
reached
a high
rank of
piety
through
proper
knowledge
of and
practice
of Islam,
and most
importantly
through
the
constant
zikr/remembrance
of
Allah.
Allah
creates
the
Karamaat
in
support
to the
Waliyy.
Keramats
only
occur by
the will
of Allah
and the
said 'wali'
is not
in
control
of them.
Keramats
can not
be used
to
distinguish
a
truthful
saint
from a
pseudo
one. One
of the
greatest
keramats
in a
saint is
their
ability
to act
upon the
inward
and
outward
traditions
of
Muhammad.
Many
keramats
that
have
been
reported
and
postulated
by many
famous
sufis
have no
basis in
Sacred
Islamic
Law
because
they
have no
isnad
- chain
of
narration.
The
noble
traditions
or
hadith
on the
other
hand do
contain
this and
they are
many
reports
of
companions
of
prophet
Muhammad
performing
miraculous
acts. |
