We have
difficulty
in
evaluating
the concrete
events or
concepts
within their
own limits.
However, we
have to
accelerate
this
situation in
the positive
way. The
reason is
that while
the real
facts and
the truth
are being
lost in the
mystery of
the abstract
dimension
all we are
left with
are the
results that
are on the
surface.
As a matter
of fact,
Hz. Ali
has pointed
out an
abstract
concept by
his
statement
‘’The
secret of
the Universe
is in the
Koran, the
Koran’s
secret is in
the verse
of Faatiha
(The
Chapter of
Opening)at
the
beginning
and its
secret is
in the
letter B at
the
beginning
and the
secret of
this letter
is in the
point below
it.’’
By this
statement
.Hz. Ali
points out
the forms
of the
point and
the most
influential
one in a
very special
manner. At
the same
time he
emphasizes a
series of
inward
openings.
(going
within
for one’s
own
spiritual
journey
).
With
reference to
this
statement we
are thinking
that the
adventure
that has
started at
B
will in a
way be
completed
at
B.
Now, let us
explain this
:
In the
knowledge of
truth (the
knowledge of
the essence)
Alif
is
symbolized
as a
vertical
line and it
represents
the
Ahadiyya,
nothingness.
This
identity of
the Essence
(Zat) is
named as
The
Hidden
treasure,
Absolute
Ghayb
(the
invisible,
the unknown)
and
described
as a
dimension
which
cannot be
comprehended-
perceived.
The
revelations
of this
place which
are hard to
express even
by the word
dimension
are from
Allah to
Allah. In a
way, there
is nothing
reflected
out,
therefore
Bismillah is
not repeated,
but it is
being lived/experienced.
The reason
is that
everything
has started
at the Alif
and ended up
at the Alif
and the
attributes
of Rahman
and
Raheem
has been
left out.
In the Koran
al Kerim
this place
is defined
as ‘’O
Muhammad
guidest not
whom thou
loves, but
Allah
guideth whom
He will.
(Kasas 56)*
At the Alif
there is not
a visible
universe.
There, the
revelations
begin in the
knowledge
and end in
the
knowledge (I
am talking
about the
Knowledge
of the
Essence).
Whereas B
is the
source of all
the things
that are reflected
out and
this is the
first
revelation.
In actual
fact, B
is also the
Alif which
is in the
horizontal
form, but
it has taken
a point
under it and
with that
point it
turns into
B.
In this way
Alif
becomes the
B.
This
indicates
that the
source of
everything
is Alif and
everything
comes out as
a decree.
In this
manner it is
foreordained,
inevitable
that
everything
starts with
Ahadiyya or
with the B
which has
the same
meaning.
Hz. Ali,
with his
statement ‘’I
am the point
under the
B’’
refers to
the
consciousness
of the
Asma (the
beautiful
names of
Allah), the
point-the
quantum
dimension.
When it is
necessary to
say by the
new
expressions
this place
is the
data (the
source of
knowledge)
which is
most close
to
nothingness.
We have said
that B
can be
sensed
together
with the
point under
it.
While we are
saying ‘’sensed’’
this is not
a sense
based on the
conditionings,
but it
should be
understood
as a
formation;
something
which is the
result of a
perception
evaluated
at the
higher
levels of a
mind that
comes from
the essence,
from the
heart .
So, in this
manner Alif
becomes the
B.
In this case
everything
begins with
the Alif
which cannot
be perceived,
which is
impossible
to perceive
and ends up
in B, at
the point
under the
B.
Naturally,
the path
which goes
from the
point under
the B
to the
vertical
form of
B, that
is Alif
will bring
Allah’s
guidance (hidaya).
As we have
mentioned
above this
guidance (hidaya)
is the
original one.
It should be
known that
at the
Alif
there is
neither
witnessing
nor a state
of
continuous
salat nor
Allah’s
guidance.
As we have
mentioned
above this
guidance is
the original
one.
However, it
is correct
to say that
the source
of Allah’s
guidance,
hidaya is
Alif.
Kuran al
kerim has
explained
this
happenning
with the
decree
‘‘Be’’.
Everything
that happens
comes into
existence
within the
knowledge
of the
point, in
other words
in the
knowledge
of the asma
(the
beautiful
names of
Allah) and
according to
the
explanation
made by today’s
positive
sciences
everything
takes place
in the
quantum
dimension.
This is an
endless and
limitless
dimension
which I want
to tell.
While we are
saying that
the secret
of the B
is hidden in
its point
this fact is
pointed out.
The past and
future
eternity ,
Zahir and
batýn ( The
visible and
the
invisible
according to
what is
being seen
and what
cannot be
seen),
Kýdem and
Hudüs (Seniority,
precedence
because of
length of
service and
late
occurrence)
Vücup and
Ýmkan (Whose
existence is
necessary-
whose
existence or
non
existence
does not
make any
difference)
The disappearance
with respect
to the own
essence-and
to exist for
someone else
are
present in
the point
below the B
as images of
knowledge.
When the
order
‘’Be’’
is reflected
out, that is
when it is
reflected to
the virtual
universe it
develops in
the form of
the shapes
that we
perceive.
When the
order
‘’Be’’
is given it
rains, when
the order
‘’Be’’
is given
the trees
flourish,
when the
order
‘’Be’’
is given
there is an
eartquake.
In summary,
from the
maximum
dimension to
the minimum
dimension
all the
universes
which we can
define or
which we
cannot
perceive
have come
into
existence by
the order
‘‘Be’’.
The things
that I am
telling now
are the result
of this
dimension
observing its
own
knowledge
within its
own
knowledge.
The one who
has saved
himself
both from
the physical
and the
light body
and who
accepts
himself as a
structure
made up of
frequencies
lives,
experiences
the
decree
‘‘Be’’
within, in
the inner
dimension,
that is in
his
knowledge.
He does not
care about
the outer
reflection.
That is what
is being
expected
from the
possessors
of Allah.
If, the
ones who are
said to have
the traits
of Allah are
speaking
continuously
about the
external,
outer world,
then it is
certain that
they are
doing this
because the
society in
which they
live in has
not
understood
the concept
of the
point below
the B.
When we take
into
consideration
the fact
that the
majority of
the people
have
developed
certain
character
traits such
that they
criciticize
every idea,
have a
negative
attitude,
they do not
like or
appreciate
anyone and
especially
when we
consider the
fact that
they have
got stuck in
the material
world; then
in such a
case we
cannot
expect such
a perception-practice
to come out
into the
open.
Such people
react to the
interesting
ideas
presented to
them and
their
rejections
are based on
the
points (!)
which are
wrong.
However,
even these
are present
in the
Dimension
of the
Point
(in the
knowledge).
Article
written in
Turkish by
Ahmet Fevzi
Yüksel
Bodrum-August
11th 2010
*(The
glorious
Quran,
translated
by Pickthall)
**www.ahmedhulusi.org
(English/
Articles/
Holographic
Universe of
Your Mind)
‘‘Through the meaning
and
reference of
the name ‘‘Aliym’’
the quantum
potential is
aware and
observes of
its own
infinite
potential.
This is the
dimension
referred to
in sufism as
the
dimension
which
observes its
own
knowledge,
through its
own
knowledge
within
its own
knowledge.
It is
referred to
this subject
in the very
first verses
(ayahs) of
the Holy
quran (Al-Fatihah-Opening).’’
There is no
such
transfiguration
or
revelation
or
manifestation
of this
dimension.