Being
hurt is
a
situation
which
influences
the
social
human
being’s
life
quality,
makes
him
restless
and make
him have
a
continuous
feeling
of
oppression.
Even if
it is
thought
that the
meaning
of
being
hurt is
to be
the same
as the
feelings
it is
considered
as a
separate
aspect.
Not
every
feeling
is
considered
as a
hurt .-Those
who are
too much
concerned
with the
flesh
and bone
body are
referred
as being
hurt.
They
have
been
cross
with the
world,
they
could
not
protect
themselves
against
the
variations/different
occurrences
and the
dominant
structure
of the
system
have
brought
them to
this
state
and the
individuals-the
societies
have
been
influenced.
So, in
such
cases
the
existence
of being
hurt is
at the
forefront.
Its
intensity
increases
more and
more and
such
that it
leads to
grudge
and the
desire
to take
revenge.
There is
no doubt
that
such
attempts
are
named by
the
concept
sin in
the
mystical
dimension.
Contrary
to the
feelings
of
grudge
and
hatred
it is a
logical
and
valid
reason
to look
at every
happenning
with
tolerance.
The
reactions
to being
hurt
start
from
childhood.
For an
example,
‘’when
a child
who is
hurt
much
starts
behaving
harshly’’
this
means
that he
will
continue
to react
in the
same
manner
in the
coming
decades.
The
state of
being
hurt
should
not be
considered
as
something
simple.
The
individual
who does
not know
what to
do, who
keeps on
shouting
and who
has been
hurt
keeps
these
feelings
in the
depths
of his
psyche
even if
he
cannot
express
them
completely
and even
if the
years
pass by.
However,
when the
time
comes he
implies
them in
one way
or the
other.
All
these
attempts
are in a
way to
take his
revenge
and to
make up
for his
(past)
sufferings.
The
individual,
even if
these
attempts
do not
make him
gain
anything
tries
to make
them.
He never
things
about
the
outcome.
He does
not make
any
control!
So,
such an
individual
will be
punished
for what
he has
done
with
respect
to the
degree
of hurt
that he
has
caused,
even if
many
years
have
passed
over it.
When
this
feeling
is
analysed
it can
be seen
that it
has
different
aspects.
When a
friend
whom you
love
hurts
you
without
any
specific
reason you
feel
resentment,
because
such a
behaviour
has made
you
upset (made
you
loose
your
stable
attitude).
The one
who has
a lower
salary
feels
hurt
even if
he has
the same
status
as his
colleagues.
Although,
he does
not want
others
to feel
his
despair,
hopelessnes,
his
reaction
in some
way he
implies
this
both to
the
employer
and to the
one who
gets a
higher
salary.
When
this
situation
is not corrected
(if,
the
employer
does not
try to
make up
for
it),
then the
existing
conditions
continue
and in
the end
there
may even
be
separations.
Therefore,
in order
not to
have
such
problems
it is
necessary
to be
careful
and be
keen
about
the
shared
values.
If, too
much
importance
is given
to a
specific
person,
then
this
attitude
may hurt
the
others.
These
people,
in spite
of the
fact
that
they do
not
speak it
loud
their
deep
inner
feelings
are
reflected
on their
faces
and (the
faces)
show
openly
that
they are
hurt.
For
example,
if one’s
love for
someone
weighs
more
against
others ,
then one
has to
experience/live
some
unwanted
conditions
in the
existing
order.
Under
such
conditions
the
one who
has
perfection
is the
winner.
However,
in spite
of this
the
instinctive
and
childish
behaviour
types
become
dominant.
Religion
approaches
different
groups
that
have
different
perceptive
capacities
by using
different
names,
but
pleases
them in
the end
by
saying
‘’all
the
muslims
are
brothers’’,
so in
this
manner
the
religion
is
careful
not to
break
the
hearts
of ‘’the
members
of Islam.’’
It
wouldn’t
be
correct
to say
directly
to an
individual
that he
is
insufficient.
It
would be
more
correct
to reach
that
person
with
different
examples
and
instead
of
hurting
him it
would be
wise to
say that
s/he
is more
important
and that
is the
reason
why criticisms
are made
(that
is the
reason
why
s/he is
being
criticized).
Being
irrational
has led
them to
feel
beaten,
defeated,
more
inferior
and
destroyed
. Such
unstable
behaviour
would be
the
sample
of
ignorance
and it
would be
a crime
against
humanity.
There is
no doubt
that
among
the
individuals
the ones
who do
not
hurt
others
are the
civilized
ones who
do not
change
his
adaptation,
flexible
attitude,
who can
become
ashamed
and
whose
faces
become
red .
This
point is
also
very
important
for the
children.
To
behave
in a
more
different
way to
one of
the
childen,
to
separate
one
child
from the
other
and to
show
more
care to
that
child
than the
other brings
along
irreparable
and hard
to
estimate
situations.
The
elderly
family
members
who do
not care
about
these
facts
and who
continue
to
behave
in the
same
manner
should
know
that
they are
making a
great
mistake.
However,
there is
another
aspect
of the
problem.
According
to the
sufi
belief
it is
not
correct
for the
individual
to give
a place
to
emotions-
feelings
of hurt
in his
life.
A Sufi
never
says
‘’I must
not deserve
such hurtful
behaviour’’.
He
wouldn’t
condescend
to
stop
the one
who
tries to
beat him
down,
to
oppress
him.
He never
chooses
to
spend
careleesly
his
valuable
potential.
He does
not get
hurt, he
does not
think of
taking
revenge.
He is
not
careless
and
negligent
as well.
He knows
that all
of these
things
which
seem
negative
are for
the sake
of
minimizing,
bringing
his
reactions
to the
level of
zero.
The
reason
is that
the
groups who
live
with
their
feelings
and who
become
hurt
are
deprived
of
the
pleasure
of
knowing
Allah
and
knowing
one’s
own
self.
In
addition
to this
they can
never
have
further
development
in
perceiving
the
decrees
of our
Rasul.
Naturally,
under
these
conditions
the
elevator
in which
they are
in
cannot
climb up.
It just
stays
where it
is. |